And as Jesus Christ is risen again from the dead, he has thereby given the fullest proof that by his death he has procured the resurrection of mankind, and made that atonement required by the law. Believers are united to Christ, that they may bring forth fruit unto God. This is the consequence of being overcome; he was now in the hands of the foe as the victor's lawful captive; and this is the import of the original word, αιχμαλωτιζοντα, and is the very term used by our Lord when speaking of the final ruin, dispersion, and captivity of the Jews. Men such as Wesley, Sutcliffe, Godet, Beet, Ellicott and Clarke contributed to satisfying the need for reliable interpretations of the Scriptures, and their words concerning Romans 7:14-25 show that they … The red type highlights Scriptures showing the effect of grace brought by Jesus Christ on believers. 22 For I delight in the law of God, in my inmost self, The conflict here graphically described between a self that "desires" to do good and a self that in spite of this does evil, cannot be the struggles between conscience and passion in the unregenerate, because the description given of this "desire to do good" in Romans 7:22 is such as cannot be ascribed, with the least show of truth, to any but the renewed. And it is very easy to distinguish these two I's, or principles, in every part of this elegant description of iniquity, domineering over the light and remonstrances of reason. The basest slave of sin, who has any remaining checks of conscience, cannot be brought into a worse state than that described here by the apostle. In the following essay we would like to show that this conclusion can only be reached by ignoring Paul’s statements about … But his whole life, and the account which he immediately gives of himself in the succeeding chapter, prove that he, as a Christian and an apostle, had a widely different experience; an experience which amply justifies that superiority which he attributes to the Christian religion over the Jewish; and demonstrates that it not only is well calculated to perfect all preceding dispensations, but that it affords salvation to the uttermost to all those who flee for refuge to the hope that it sets before them. We are not, because of the abuse of such as are blinded by their own … He begins by making it clear that those who are in Christ have been released from any obligation to the law of Moses. "Commentary on Romans 7:4". I consent unto the law; I show by this circumstance that I acknowledge the law to be good. I had not known sin, but by the law - Mr. Locke and Dr. Taylor have properly remarked the skill used by St. Paul in dexterously avoiding, as much as possible, the giving offense to the Jews: and this is particularly evident in his use of the word I in this place. He knew that the Jew would take fire at the least reflection on the law, which he held in the highest veneration; and therefore he very naturally introduces him catching at that expression, Romans 7:5, the motions of sins, which were by the law, or, notwithstanding the law. 9 But you are not in the flesh, you are in the Spirit, if in fact the Spirit of God dwells in you. To be in the flesh, or to be carnally minded, solely respects the unregenerate. All manner of concupiscence - It showed what was evil and forbade it; and then the principle of rebellion, which seems essential to the very nature of sins rose up against the prohibition; and he was the more strongly incited to disobey in proportion as obedience was enjoined. The character here assumed is that of a man, first ignorant of th… Still worse, he bound the living to the dead: These, limb to limb, and face to face, he joined; Till choked with stench, the lingering wretches lay. I am carnal, sold under sin - I have been the more particular in ascertaining the genuine sense of this verse, because it determines the general scope of the whole passage. Complexu in misero, longa sic morte necabat. And how well does this apply to the case of the person to whom the apostle refers! Sed quia mente minus validus, quam corpore toto. "Do you allow the law to be good, and yet say it is the cause of our death?" Eleg. 21 So I find it to be a law that when I want to do right, evil lies close at hand. 2 Thus a married woman is bound by law to her husband as long as he lives; but if her husband dies she is discharged from the law concerning the husband. He’s anticipating the accusation that he disparages God’s holy law (vv. "Vice is provoked by every strong restraint, Sick men long most to drink, who know they mayn't. To illustrate this truth, Paul gives his own example starting in 7:7 to show that living under the law only brought death. 2 For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and death. dominion over him. The oldness of the letter - The merely literal rites, ceremonies, and sacrifices are now done away; and the newness of the spirit, the true intent and meaning of all are now fully disclosed; so that we are got from an imperfect state into a state of perfection and excellence. If any member of the body perform an action, we are said to do it with the body, although the other members be not employed. Now, if the word carnal, in its strongest sense, had been sufficiently significant of all he meant, why add to this charge another expression still stronger? For, that which I do, I allow not, etc. belong to another, to him who has been raised from the dead in order that we may bear fruit for 3: -. An unworthy act! Surely nothing. 564. That the law is sin? 15 What then? He said that carnality was irresistible and he acknowledged this flaw even in himself. You are welcome to make copies of the above article provided you show the copyright information and source. we might no longer be enslaved to sin. By no means! if by the Spirit you put to death the deeds of the body you will live" (v. 13). It will not be easy Two principles are continually contending in me for the mastery: my reason, on which the light of God shines, to show what is evil; and my passions, in which the principle of sin works, to bring forth fruit unto death. He felt evil desire, but he did not know the evil of it; he did not consider that the law tried the heart and its workings, as well as outward actions. 17 and if children, then heirs, heirs of God and fellow heirs with Christ, provided we suffer with him 5 While we were living in the flesh, our sinful passions, aroused by the law, were at work in our 10 The death he died he died to sin, once for all, but the life he lives he lives to God. Because most do not have color printers, red will appear as regular bold type and shows obedience. Law is only the means of disclosing; this sinful propensity, not of producing it; as a bright beam of the sun introduced into a room shows; millions of motes which appear to be dancing in it in all directions; but these were not introduced by the light: they were there before, only there was not light enough to make them manifest; so the evil propensity was there before, but there was not light sufficient to discover it. The acceptance of this interpretation here as Paul's condition under the law will doubtless depends on ones theology, but it must be recognized and accepted this tense is allowed in Greek grammar. It must be allowed that, whatever was the experience of so eminent a man, Christian, and apostle, as St. Paul, it must be a very proper standard of Christianity. 25 Thanks be to God through Jesus Christ our Lord! A married woman is bound to her husband while he lives; but when her husband is dead she is discharged from the law by which she was bound to him alone. Father!" … - I have learned by experience that in an unregenerate man there is no good. E. iv. 12 Let not sin therefore reign in your mortal bodies, to make you obey their passions. He explained, however, that the law began as God’s perfect and necessary code that became perverted by sin. ", The same poet delivers the same sentiment it another place: -, Acrior admonitu est, irritaturque retenta. Does Paul mean "that the law is sin? 24 For in this hope we were saved. CHAPTER 7. And a Christian must walk under the leading of the Holy Spirit. It would be almost impossible for a man to have that just notion of the demerit of sin so as to produce repentance, or to see the nature and necessity of the death of Christ, if the law were not applied to his conscience by the light of the Holy Spirit; it is then alone that he sees himself to be carnal, and sold under sin; and that the law and the commandment are holy, just, and good. Sin and corruption have a final triumph; and conscience and reason are taken prisoners, laid in fetters, and sold for slaves. By no means! - The apostle had said, Romans 7:6; : The motions of sins, which were by the law, did bring forth fruit unto death; and now he anticipates an objection, "Is therefore the law sin?" We serve God now, not according to the old literal sense, but in the true spiritual meaning. 19 For I do not do the good I want, but the evil I do not want is what I do. For the good that I would I do not - Here again is the most decisive proof that the will is on the side of God and truth. As noted in the paragraph heading this chapter, Paul here (Romans 7:7-13) expounded further the manner in which the law of Moses made sin "abound" (Romans 5:20-23). Shall tribulation, or distress, or persecution, or The will, this almost only friend to God in the human soul, has been slandered as God's worst enemy, and even by those who had the seventh chapter to the Romans before their eyes! The law is not to be considered as a system of external rites and ceremonies; nor even as a rule of moral action: it is a spiritual system; it reaches to the most hidden purposes, thoughts, dispositions, and desires of the heart and soul; and it reproves and condemns every thing, without hope of reprieve or pardon, that is contrary to eternal truth and rectitude. The increasing number of new believers brought about fresh attempts to explain the details of that message, and explanations of what Paul was saying in Romans 7:14-25 proliferated. Paul describes his old self: "I am carnal, sold under sin . 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